Summary on Covenant Continuity and Development – Response to Gavin Ortlund

Gavin Ortlund has written another response to my last rejoinder.  I agree with him that this has been a great discussion, and I also feel that we should draw it to a close. I think we have painted a clear distinction, and hopefully I can bring more clarity with this response.  Much of the question under debate here revolves around the terms continuity, overlap, and identity.  These are all possible ways of describing the relationship between the old pre-Christ covenants and the New Covenant.  Development of redemptive history is another key component.  Gavin has acknowledged overlap between the covenants, but he is wary of pressing to the point of identity.  He is wary of over-spiritualizing the Old Covenant to the point that redemptive history is “flattened”, having minimal real development.  Let me see if I can summarize my perspective here, then try to answer some of Gavin’s specific questions in a follow up blog post. Continue reading

Follow Up Response to Gavin Ortlund on Baptism

Gavin Ortlund has been kind enough to offer a rejoinder to my initial critique of his blog post against infant baptism.  I appreciate Gavin’s taking the time to respond to me, and I also hope that this exchange will be useful, edifying, and encourage everyone reading it to examine the Bible very thoroughly for themselves on this topic.  I also want to thank Gavin for his charitable demeanor and I have every intention of maintaining that.  Before diving into specific responses, I think it is good to take a step back and state the big picture.  It is clear that what is under debate here is the nature of the old (pre-Christ) covenants between God and His people, and how our perspective on these covenants (specifically the Abrahamic and Mosaic covenants) impacts our view of the New Covenant in Christ. Continue reading

Infant Baptism Part 8 – Covenantally Holy

1 Corinthians 7 provides another strong piece of evidence in favor of the children of believers belonging to the people of God.  This passage states:

1 Corinthians 7:12-14 12 But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her. 13 And a woman who has an unbelieving husband, and he consents to live with her, she must not send her husband away. 14 For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her believing husband; for otherwise your children are unclean, but now they are holy. Continue reading